Shares in Bank Law

Question
Shaykh Muhammad ibn Saalih al-'Uthaymeen was asked: What is the law of planting stakes in banks and in others? Answer
[1]. If you plant a stake in outposts such as banks, usury, it is not permissible for anyone to instill law there because all of its shares was set up and walk on usury. Even if there is a lawful transactions in it then it is very limited when compared with usury performed by employees of the banks.

[2]. While if the planting stock in transactions whose purpose is to do business in industry, agriculture or the like, then the law is a lawful origin. But there is also a kind of doubtful because the added value (surplus) a few dirhams which are with them, they save in banks so that they take ribanya, maybe they took some dirhams from the banks and the banks give to their usury. So from this aspect we say, "Lo attitude Wara (survivors) is someone not invested in shares of companies like this." Truly Allah will menganugrahinya Rizki, when you've known his intention not to do it (planting stock) merely because piety and fear of falling into doubtful things (vague).

In this case, the Prophet sallallaahu 'alaihi wa sallam said:

"Which means: Verily it is clear that the halal and the haram is also clear, while between them there are things that are doubtful (vaguely) that was not widely known by human beings, those who keep themselves from things that are doubtful (vaguely) it, means he has freed himself for dependents (interests) of religion and honor. And anyone who falls into doubtful things (vague), it means he has fallen into a forbidden thing, like a shepherd who graze (livestock) around the forbidden land that allow such livestock to enter it "[Hadith History of Al-Bukhari, Book 52 Al-Iman, a Muslim, the book of Al-Musaqah 1599]

But how the solution where a person had already planted the original shares or stock but do not want to instill a better path, namely path Wara '?

Here we say, "The solution in this condition is if the benefits are delivered and in it there is the slip that explains the sources of acquisition of these benefits, then:

[A]. A source of halal, it is considered kosher.

[B]. The source is illegitimate, such as when they say openly that this is the result of profit-bank interest rates, then it mandatory for one to escape (escape) from it by way of allocation to the general interests or specific, not as a form of taqarrub (worship ) to God, but as a form of escape from sin, because if he intended taqarrub to God with it, then it will not be a tool that can bring himself to Him. For, God is holy, do not accept unless the sacred. Also, he can not survive (avoid) from his sin, but perhaps he rewarded merit of sincerity of intention and taubatnya.

[C]. If in these benefits there is no slip (list) that explains what is prohibited and what is allowed, then the attitude of a more mainstream and is issued a cautious half of the profits, while profits separohnya remain lawful for him because if it is not known size (percentage)-like property similar to the other, then a cautious attitude is issued a half, so that no one who menzhalimi and terzhalimi.

[Fataawa Mu'ashirah, pp. 55-57, of the fatwa Shaikh Ibn Uthaymeen]

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